Tagged with justice

God is Not Fair

A sermon based on Matthew 20:1-16

If Americans wrote this story today, it might go like this: Once upon a time God got up at the crack of dawn and called for workers. Everyone who was too lazy to get out of bed got nothing, and the people who worked all day got paid. First, God paid everyone by the hour, but some people complained because they had worked harder. Then God paid them by calories burned, but some people complained because they worked more efficiently. Then God paid them according to the number of leaves pruned, but some people complained because their tree didn’t have as many leaves. And they’re still there to this day, arguing with God over who deserves exactly how much pay. Because the important thing isn’t so much that I get paid, it’s that everyone else get paid less. The end.”

Rev. Doug Gray is the pastor at 2nd Congregational in Beloit, where I got my start. He has three beautiful kids, and whenever one of his kids says, “That’s not fair!” his answer is always the same. “Fare is what you pay for the bus.” He’s said it so many times that they roll their eyes and finish the phrase for him. God is not fair. And for that, we should be very, very grateful.

This story is a hard one, because Jesus never explains it. He just leaves it there for us to figure out. It starts normally enough, the boss gets up before dawn, and goes down to Home Depot to hire some help. He promises a denarius, which at the time of Jesus, was a standard day’s wage. If the story stopped there, the moral would be clear. God is fair.  Show up early, work hard, and you’ll have a good life.

denarius

One Denarius. Original work by Ancient Art. Click the picture for more.


Some of you, I’d even say most of you, fit that story to a T. You’ve heard of the Paretto principle, right? That’s you. You are the 20% that do 80% of the work. I know because I see you. You work your tail off. You show up week after week. You volunteer for boards, and service projects and teams. You donate money even though things are tight. When the church needs something bought, you don’t go to the Trustees. You just go buy it. When the church needs something done, you don’t go to the Deacons. You just go do it.

I know… because this church would never have made it 150 years if it weren’t true. It’s what makes any church, but especially a small church, work. And honestly, you don’t get nearly the recognition you deserve. “Thank you” is the only pay we can offer as a church, and sometimes you don’t even get that. So thank you. Thank you for everything you do that no one ever sees. Thank you for giving even when it’s hard. Thank you to the faithful few who show up early and work all day.

But that’s not the end of the story. The landowner goes back down to Home Depot at 9am. The day has already started. They know they don’t deserve a full denarius. Instead, he promises to pay them whatever is fair. The story never says why they were late. Maybe they had a good reason, maybe they just overslept. Either way, it’s still early. There’s still plenty to do. So, off they go.

Maybe this is you. Maybe you didn’t feel comfortable with all those accolades, because you don’t feel you deserve them. You can’t make it to church every Sunday, you don’t have time to sit on a board, or you can’t afford to give. You just do what you can. There are a few here today, but where I run into this the most is around town. I can always tell, because they apologize, even though I’m not yelling.  All I have to do is exist, and people feel guilty. Because they’re not really apologizing to me.

If that’s you, then hear the good news in this story. You are welcome too. God’s kingdom is not just for super-saints. The-people-who-do-what-they-can still get a full day’s wage. There is good work to do here, necessary work that will bear fruit. Don’t let a misplaced sense of guilt stop you from doing what you can. And don’t ever let someone who’s been here longer get between you and God, or the work God has for you.

This is where it gets really interesting. The landowner goes out at noon, at three, and at five. Noon means no matter how fast they get there, they’re already doing less than half a day’s work. And five means they’re doing less than one hour of work before they go home. At this point, the landlord finally asks, ‘Why have you been standing here all day doing nothing?’  And they say, “Because no one hired us.” Which he knows is a lie because he’s was there at 6, at 9, at noon, at 3, and now at 5pm. They don’t have a job because they didn’t show up! But he just says, ‘You also go and work in my vineyard.’

One hour later, the foreman pays them. And the boss specifically says to pay the slackers first. Can’t you just see the early birds getting angrier and angrier? “I worked my tail off all day and I get the same as that schmuck who got up at the crack of noon? My shirt is sopping. He hasn’t even broken a sweat. That’s not fair!  And the boss says, “Fare is what you pay for the bus.”  Ok, not really. He says, “You’re getting exactly what you agreed to. As for the rest, it’s my money! Don’t I have the right to do what I want with my own money? Or are you jealous because I am generous?

The story is really about the landowner. This is someone who values people more than his own time and money. This is someone who sees the need we all have for meaningful work. This is someone who sees the kids who need to eat, even though their dad is a slacker. This is someone who sees past our failures to our potential, who would rather restore than judge. That’s the kind of God we serve.

Or maybe it’s about the ones who showed up late. God is happy to hire us, but we have to show up. You can come at 6, at 9, at noon, at 3, even at 5. But at some point the sun is going to set. We’ve been offered life and purpose, but we still have to accept it. God is happy to pay us more than we deserve, but we still have to do the work.

Those are all true and good, but I think it’s mostly a special message for the early birds, the amazing 20%, the faithful few who do most of the work. You have everything. Everything they lack, you already have. You have drive. You have purpose. Your life has meaning. You have good work and generous wages. Isn’t that enough? When will you finally stop worrying about what everyone else has and enjoy what you have? Why are you letting someone else decide when you get to be happy? Because friends, let’s face it. In our heart of hearts, we all showed up at 5.

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First preached at First Congregational Church of Saugatuck on September 18, 2011.

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Link to revsmilez.com.

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Love your enemies. It drives them nuts!

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”

Don’t you love that? “Be kind to your enemies. It drives them nuts!” Stop apologizing for having feelings! It’s not like God is surprised. If someone is rude or cruel to you, you’re going to feel angry. That’s not evil. That means your sense of justice still works. You’re agreeing with God that there is a right and a wrong. Obviously, doing good maliciously isn’t the height of love, but if that’s where you’re at, it’s a whole lot better than taking revenge, right? Do what you can do.

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Is the church a failure? (Matthew 16:18)

“If by means of its ministrations, the community round about the church is steadily becoming more Christian;

if kindness, sympathy, purity, justice, good-will, are increasing in their power over the lives of men;

if business methods are becoming less rapacious;

if employers and employed are more and more inclined to be friends rather than foes;

if politicians are growing conscientious and unselfish;

if the enemies of society are in retreat before the forces of decency and order;

if amusements are becoming purer and more rational;

if polite society is getting to be simpler in its tastes and less ostentatious in its manners and less extravagant in its expenditures;

if poverty and crime are diminishing;

if parents are becoming more wise and firm in the administration of their sacred trust, and children more loyal and affectionate to their parents,

–if such fruits as these are visible on every side, then there is reason to believe that the church knows its business and is prosecuting it with efficiency.

If none of these effects are seen in the life of the community, the evidence is clear that the church is neglecting its business, and that failure must be written across its record.

From “The Church and Modern Life”
by Washington Gladden, 1836-1918

What say you? Is Gladden’s measure a useful one? If so, how is the church measuring up? If not, how would you measure and rate the church’s effectiveness?

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Best moment of the inauguration

Transcript courtesy Federal News Service

God of our weary years, God of our silent tears, thou who has brought us thus far along the way, thou who has by thy might led us into the light, keep us forever in the path, we pray, lest our feet stray from the places, our God, where we met thee, lest our hearts, drunk with the wine of the world, we forget thee. Shadowed beneath thy hand may we forever stand — true to thee, O God, and true to our native land.

We truly give thanks for the glorious experience we’ve shared this day. We pray now, O Lord, for your blessing upon thy servant, Barack Obama, the 44th president of these United States, his family and his administration. He has come to this high office at a low moment in the national and, indeed, the global fiscal climate. But because we know you got the whole world in your hand, we pray for not only our nation, but for the community of nations. Our faith does not shrink, though pressed by the flood of mortal ills.

For we know that, Lord, you’re able and you’re willing to work through faithful leadership to restore stability, mend our brokenness, heal our wounds and deliver us from the exploitation of the poor or the least of these and from favoritism toward the rich, the elite of these.

We thank you for the empowering of thy servant, our 44th president, to inspire our nation to believe that, yes, we can work together to achieve a more perfect union. And while we have sown the seeds of greed — the wind of greed and corruption, and even as we reap the whirlwind of social and economic disruption, we seek forgiveness and we come in a spirit of unity and solidarity to commit our support to our president by our willingness to make sacrifices, to respect your creation, to turn to each other and not on each other.

And now, Lord, in the complex arena of human relations, help us to make choices on the side of love, not hate; on the side of inclusion, not exclusion; tolerance, not intolerance.

And as we leave this mountaintop, help us to hold on to the spirit of fellowship and the oneness of our family. Let us take that power back to our homes, our workplaces, our churches, our temples, our mosques, or wherever we seek your will.

Bless President Barack, First Lady Michelle. Look over our little, angelic Sasha and Malia.

We go now to walk together, children, pledging that we won’t get weary in the difficult days ahead. We know you will not leave us alone, with your hands of power and your heart of love.

Help us then, now, Lord, to work for that day when nation shall not lift up sword against nation, when tanks will be beaten into tractors, when every man and every woman shall sit under his or her own vine and fig tree, and none shall be afraid; when justice will roll down like waters and righteousness as a mighty stream.

Lord, in the memory of all the saints who from their labors rest, and in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get back, when brown can stick around — (laughter) — when yellow will be mellow — (laughter) — when the red man can get ahead, man — (laughter) — and when white will embrace what is right.

Let all those who do justice and love mercy say amen.

AUDIENCE: Amen!

REV. LOWERY: Say amen –

AUDIENCE: Amen!

REV. LOWERY: — and amen.

AUDIENCE: Amen! (Cheers, applause.)

END.

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