Filed under Articles and Ponderings

What Do You Want, A Medal? Matthew 5:43-48

Matthew 5:43-48

Meditation: John’s baptism was about repentance. He didn’t ask the collaborators, the tax collectors and soldiers to take up arms and become Zealots, or to quit their jobs in non-violent protest. He told them to be honest and fair. If he were preaching today, he might agree with Google’s unofficial motto: “Don’t be evil.”

Jesus takes things a step further. Rather than feeling superior for doing things any decent human ought to do, Jesus tells us to turn the other cheek and walk the extra mile. If he were preaching today, he might agree with Chris Rock’s  ”What do you want, a cookie?!” Jesus tells us to offer others the same grace we so eagerly accept for ourselves.

Let’s be clear. Extending grace to others is not weak submission. Jesus doesn’t say, “Stand there and let people pummel you to death. ” He doesn’t say, “Take the other person’s pack and become their slave forever.” He’s offering a creative way to say I love you anyway without saying a word.

Prayer: Lord Jesus, give us the creativity to find a third way between the obvious paths of fighting our enemies and submitting to them. May Your grace shine in and through us, and my the grace that won our hearts win theirs as well.

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What I Believe… Mostly… For now…

My vicinage council was last Saturday, and it was great! A couple folks from church asked me to post my presentation here since they couldn’t make it. It’s a snapshot of my theology for those interested in how my brain works. Notably absent is any discussion of scripture. It was rightly the first question asked by the council. I’ll type up a summary of my response and add it later.

Classical Christianity recognizes two core mysteries of faith: trinity and incarnation. Since the common foundation of both is love, Christians ought to be above all else loving. Since we experience both through covenant, Christians ought to be a covenant people. Since the hearts of God is triune, Christians ought to be a community. Since God revealed himself through incarnation, Christians ought to be missional. We are a loving covenant community on a mission from God.

We love as Christ loves. Our love is sacrificial; it conquers through suffering. Our love is creative; it refuses to accept things as they are. Our love is subversive; it refuses to “fight fair”. And ultimately, our love is not really our love at all. It is God’s love active in and through us. The more we reflect God’s love, the more truly we are Christians.

If we are true friends, we take care of each other. We seek and offer advice. If need be, we warn each other. We make recommendations. We are involved in each other’s lives, and we drop everything to help in emergencies. It’s what friends do, and it’s what churches do, because that’s the nature of a covenant relationship. This is why the Cambridge Platform defines the marks of a congregational church as: mutual care, consultation, admonition, participation, recommendation, and to minister relief.

A wise man once told me that for love to be real it must be free. Our time together today is a perfect example. We are free to invite you or not. You are free to attend or not. You are free to recommend that I be installed or not. The congregation is free to heed your recommendation or not. But if we consistently choose the not, are we really living in relationship? As we freely accept and live out these covenant bonds, we become tiny images of the trinity.

We are a disciplined community, with boundaries and practices. In the student/teacher relationship, the teacher defines the boundaries and sets the practices that shape the character of the student. The boundary in this case isn’t the kind we’re used to. It’s internal. Christians through out history have spent far too much time trying to define the edges, the limits, of Christianity, when we should be focused on the center. As long as we are gathered around Christ, we are naturally in fellowship with each other.

The local church, in every aspect but especially when gathered in worship, is our greatest opportunity to practice and experience loving community. We need the witness of Scripture to correct and guide us. We need the intelligent and prayerful interpretation of the preacher. We need to experience the power of the sacraments. We need to stand united in prayer and praise, even if it’s only for a few brief moments once a week. Because when we fail to do those things, we lose touch with the root of all life, and we suffer.

But Sunday morning is not enough. How can I say I know someone if I refuse to experience some part of their pain, or their joy? How can I say we live in community, when my involvement in your life ends when you leave the meeting? This is true in our personal relationship with God, in our communal relationships within the church, and our fraternal relationships in our regional and national associations.

We are called from our old lives to new life in Christ, but that is not the end. From that starting point, we are sent into the world. We are each a tiny image of the incarnation, and as a church we are an empathic community that constantly enters into the lives and families and cultures of this present world. This explains mission work, youth work, prison work, hospital work, service projects, and a thousand other things churches do every day without ever really stopping to wonder why.

Free and loving interdependence is the ordering reality of the universe. We are interdependent whether we recognize it or not, and we are free to ignore that reality (at our peril) if we so choose. By acknowledging this reality, our Congregational ancestors shaped a way of doing church that reflects the very heart of God.
Are we really a loving covenant community on a mission from God? Or are we more often a clique on a mission of self-interest, or a club on a mission of self-preservation? Loving communal, missional, and covenantal are all other-centered adjectives. Therefore, opposite of Christianity isn’t paganism, or drunkenness, or homosexuality, or liberals, or rap music, or anything else that televangelists condemn. The opposite of Christianity is self-centeredness. If people find just as much of that at church on Sunday as they do at work on Monday, maybe that’s why so few want to come.

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Net Mending: Updating Your Google Listing

Q: We have a small church with a small budget. What’s our first step, and how much will it cost?
A: When young people need a phone number, they don’t use a phone book. They Google it. Luckily for you, your church already shows up in Google’s free listings. But too often, the information is out of date.
How to update that listing:
  1. Go to http://www.google.com and type the name of your town followed by the word “churches.” Hit return. Google shows a map, with generic listings of nearby churches.
  2. Click on the map. (Not on your church’s listing!)
  3. Now you have a map on the right, and listings on the left. If there are too many listings, double click on your neighborhood to zoom in until your church’s listing appears on the left (you may have to scroll down the list to find it).
  4. Click the words “more info” next to the name of your church.
  5. If you’re a church member just trying to help, click “Edit this place.” If you’re a member of the church staff or a lay person tasked with keeping this info up to date, click “Business Owner?” (They will call the church’s phone to confirm, so you can’t do this part from home. Verification gives you more customization options for the listing.)
  6. Is the marker in the right spot? If not, click “Move marker.” Is the listing accurate? If not, click “Edit Details” and correct them. Before you can move the marker or edit the details, you will be prompted to sign into your Google account with your e-mail address and password. If you don’t have a Google account, you can get one for free by clicking “Create an account now.”
  7. Rest! Enjoy knowing that anyone searching for a new church will find directions to your church, a working phone number, and your Web site (if you have one). Your church’s updated listing will answer people’s questions at any time, day or night—and it cost you nothing but a little time.
Extra credit: Now that you’re the local expert, recruit a friend to write a positive review for the church’s Google listing. Then, when people search for new churches, not only will they be able to find you, they’ll know why they should.
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Congregationalism 101: The Vicinage Council

Q: What’s a Vicinage Council?

A: The word vicinage comes from vicinity, and council is a gathering of wisdom. So, a vicinage council is our church seeking the wisdom of her sister churches from the area.

Q: Why hold one?

A: To seek wisdom when: calling a new pastor, dismissing a current pastor, dealing with internal conflict. But more than that, it’s about fellowship. As a church, we’re making a choice that’s going to impact their lives. It’s good courtesy to at least make an introduction.

Q: How does it work?

A: We choose to send an invitation. They choose to send a delegate. We choose to bring the delegates up to date on our current situation (in this case, calling a new minister). They choose to ask questions to get to the heart of the matter and then share their recommendation. We choose to accept their recommendation.

Q: Why haven’t I ever seen one before?

A: Because any time you give people a choice, it’s easier to stay home. Congregationalism is work, because choice is at the heart of everything. It would be so much easier if we could coerce and threaten to force compliance, but that wouldn’t be love. Love, to be real, must be free.

Q: If it’s so hard, why do we do it?

A: Because freely given and received love is the heart of the Trinity. The very nature of God is community, and our Congregational way of being church (both as fellow members of a church and fellow churches of an association) mirrors the heart of God. We don’t go our own way without concern for others, because love, to be real, must be connected.

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I Love You Anyway

"Endless love" by millzero

The first kind of love says, “I love you if…”  John D. Caputo has a great quote on this.

“Let us speak then of love. What does it mean to “love” something? If a man asks a woman…”do you love me?” and if, after a long and awkward pause and considerable deliberation, she replies with wrinkled brow, “well, up to a certain point, under certain conditions, and to a certain extent,” then we can be sure that whatever it is she feels for this poor fellow it is not love and this relationship is not going to work out…Lovers are people who exceed their duty, who look around for ways to do more than is required of them. If you love your job, you don’t just do the minimum that is required of you; you do more. If you love your children, what would you not do for them? If a wife asks a husband to do her a favor, and he declines on the grounds that he is really not duty bound by the strict terms of the marriage contract to do it, that marriage is all over except for the paper work. Rather than rigorously defending their rights, lovers readily put themselves in the wrong and take the blame for the sake of preserving their love…A world without love is a world governed by rigid contracts and inexorable duties, a world in which – God forbid! – the lawyers run everything. The mark of really loving someone or something is unconditionality and excess, engagement and commitment, fire and passion. Its opposite is a mediocre fellow, neither hot nor cold, moderate to the point of mediocrity. Not worth saving. No salt.”

"I'll Give You All I Can..." by Brandon Christopher Warren

So we see that “I love you if…” isn’t really love at all. Which brings us to “I love you because…”

The Greeks had different words for different kinds of love. “Storge” is the affection of familiarity. I love you because you’re family, because we’re neighbors, because we’ve shared a cubicle wall for 3 years. etc. etc. “Philia” is the friendship of comrades. I love you because we have a common goal or interest. “Eros” is the romance of lovers. I love you because I can’t help but love you, I’m madly in love with you and I’ll die if you leave me.

Obviously, these are an improvement on, “I’ll love you if…” But they cannot be the goal because they cannot stand the test of time. Those who were familiar move away. Those who shared a common interest develop new ones. Those who were madly in love find that passion has passed.

Love by Noël Zia Lee

I think dogs exist to teach us unconditional love. Original work "Love" by Noël Zia Lee

Now, at last, we come to true love. “I love you anyway.” This is the love Jesus exemplified on the cross, the love he called, “agape”. Sacrificial love is not the same as being a doormat. Jesus was no doormat. He knew where he was going, and you could help him or you could kill him, but he was going. Sacrificial love sees the need and finds a way. It is medicine for a world trapped in a cycle of violence and selfishness.

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How do you write a good sermon?

"World's longest suspension bridge, in Hyogo" by aurelio.asiain

"World's longest suspension bridge, in Hyogo" by Aurelio.Asiain

A new friend asked me this the other day, and I said, “Preach with the Bible in one hand and a newspaper in the other.” (Citation) The beauty is I don’t have to pull ideas out of my head. The stories in the paper aren’t up to me, and the principles in scripture aren’t up to me. I don’t have to make stuff up. I just have to pay attention. My job is to notice the connections and the disconnects. The same art lives in my favorite comedians and writers. They spot the gap between the is and the ought. Then they build a bridge for the rest of us.  I don’t know enough about musicians and painters to say if it’s true of all creatives, but I wonder if it might be.

Unless you’re a sociopath, you know something of ethics and beauty. If you didn’t understand something of the laws that under-gird life, you wouldn’t have made it this far. Obviously, I find truth in scripture, but even scripture says there is more to truth than scripture. So take the truth you’ve received, and then…

Listen.

Watch.

Pay attention.

What separates the creatives from the crowd is they don’t numb out.

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Helping Kids Grieve

He doesn't want to see this picture... by Kelly Sue

Original work by Kelly Sue via Flickr on a Creative Commons License

Watching a parent’s slow decline or facing an unexpected funeral is hard enough for adults. What about the kids? Do we let them visit? Even at the end? How do we answer their questions? Should they attend the funeral?  Recently, I’ve been honored to watch a family find their own answers to these questions, and they did it with such grace and care that I asked them to share their experiences here.

Rob,

The decision to inlude Sydney in Grandma’s funeral and memorial felt like no decision at all.  We had never felt that Grandma’s condition was anything to gloss over with Syd.  They were very close and their visits at Oak Crest seemed a competition to see who could smile the most.  Sydney always knew Grandma was very old and that she was fairly frail.

Sydney has never exhibited any fear or discomfort around old people and interacted freely with other residents at Grandma’s place.  We never avoided visiting unless one of us were sick with something contagious.  Age and decline were simply nothing to worry about because they are inevitable.  Sydney knew that old people die because we had talked about it quite plainly. (Grandma was my last living grandparent, Karen has no living grandparents, and my dad died before Sydney was born, so Syd has always known there were some branches missing from the family tree.)

As a result of the above and convenient timing, we were all able to be present when Grandma died.  Karen, Sydney, and I are pretty much a single unit whenever possible, so it was unquestioned that we would all go to Grandma together.  (We were also pretty lucky that we had made a visit only a few days earlier when Grandma was awake and alert – you know, she was herself.)  Sydney merely shared the experience with us.  There was no reason to exclude her or deprive her of the opportunity to say goodbye and to grieve in her own way.  Certainly, if she would have freaked out, we would have removed her and comforted her as needed.  As things were, we allowed her to stay as close to Grandma as she wanted and to speak to Grandma as she wanted.  I think respect for Sydney demanded that we allow her this emotional room to maneuver.

The events were definitely not over Sydney’s head.  It was not a case hauling a child along because she didn’t know what was going on anyway.  She displayed the same range of emotions as the rest of us.  She was concerned and sad and bored (let’s be honest – it’s no fun waiting around an old folks home!).  She was sensitive to the feelings of others, dispensing hugs to console.  In so many ways, her behavior was a model of well-adjusted decorum.

Obviously, given her presence at the final moment, she would participate in the visitation, funeral, and memorial luncheon as well.  The night Grandma died, we explained the events that would follow – she’s especially curious about burying people in the ground and thinks it’s a funny thing to do (me too).  Our main worry was the usual concern parents of four-year-olds have about behavior at any public event:  “No running around; stay by us; sit like a lady, you’re wearing a dress.”

The Funeral by Chuckumentary

Original work by Chuckumentary via Flickr

I remembered how uncomfortable I always was because I didn’t know what to say at funerals, so I just told Sydney to say “thank you” when people said they were sorry or pretty much anything about Grandma.  I think she really appreciated the tip and has been consistently gracious with those expressing condolences.

As for viewing the body, that has never been my favorite part.  We had explained that Grandma would be in a casket and that she would have makeup on and everthing.  Sydney actually helped pick out the clothes she would wear!  At the visitation and funeral, we simply asked Sydney if she wanted to go see Grandma, and of course she did.  She said Grandma looked  beautiful and that was pretty much it.  I feel good that she probably won’t ever share my discomfort with the custom.

Since the holidays this year, Sydney has had a sense of being a host.  We talked a lot about readying our home for guests and she welcomes others into our home happily.  We didn’t talk about this issue explicitly, but I think she realized our special place as family at Grandma’s events.  She certainly appreciated the special attention and, I think, accepted the social obligation of our role.

Sydney’s matter-of-fact approach to Grandma’s death has been a comfort in that we don’t have to worry unduely about depression.  It has also been a reminder that death is merely an inescapable natural process with which we must all cope.  She certainly has helped us more than I expected.

For us, there were so many reasons to facilitate Sydney’s participation in our public grieving and so few reasons not to, that the decision was an easy one.  That it comforted others was a happy (though expected) byproduct.  All Sydney’s life, on our frequent walks around Douglas, I have told Sydney that it makes people happy when she smiles at them and says hello.  I leave it at that.  I want her to know it’s a choice.  Obviously, I’m pleased and proud when she chooses to share her joy in that way, but I also respect that you just don’t always feel like it.

It’s not earthshattering news that I adore Sydney.  I do not claim to be the slightest bit objective, either.  But, she certainly does seem to have a gift for bringing joy to others and I’m honored to encourage and nurture that  gift.

Thanks for asking for my thoughts on this,
Jeff

I attended the funeral for Sydney’s grandma, and the most touching moment for me was when Jeff’s brother talked about what a blessing Sydney was through the whole process, but especially on Grandma’s last day. In what could have been a dark moment, she was a light. Her smile was infectious, her calm was catching, and her simple acceptance and love for her Grandma was compelling. Turns out it wasn’t the child that needed help dealing with death. It was the grownups.

Thank you, Jeff and Karen. I hope your transparency helps other parents through these difficult decisions.

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Local Radio Rules!

I hear a lot of people lamenting the death of news and radio shows in the face of internet competition. Whatever. As long as people live in one place, they’re going to want news about that place. And since it’s impossible for one paper to keep track of every place’s news, there will always always always be a genuine need for local news. I sincerely believe that if you solve that problem for people, they will pay you for it.

This photo gratuitously stolen from Mike and Dave's Facebook page.

Last Saturday, Mike and Dave’s Morning Grind, Saugatuck’s very own radio show, hosted my first radio interview. (If you’ve never heard them, check out this great article from the Holland Sentinel.) What a blast! I’ve been listening to them since I arrived, so it was an honor to receive the invite. Mike and Dave are hilarious. My only regret was that it couldn’t last longer. Thanks to everyone who listened in, including my sister, and few fine friends from Allegiance. Special thanks to my lovely wife for letting the boys listen too. When I got home, the youngest asked, “Daddy, how did you get home from in the computer?!”

In case you missed it, Mike and Dave game me permission to trim the audio and share it here. (Favorite moment? About 9:35 into the segment) This isn’t the full show, just my segment. If you want the full show, or if you want video and not just audio, check Mike and Dave’s Morning Grind website, or if that isn’t working, try their Livestream channel.  I’ve occasionally had problems getting the player to work, but that’s where I pulled this recording, so I know it works at least part of the time. :)

If you’re a local, listen live! They broadcast on FM 92.7 from the Annex Coffee Shop in downtown Saugatuck right next to Coral Gables. A few of my friends enjoyed the show so much that they plan on becoming regular listeners even though they live as far a way as Minnesota, or even England. I hope you’ll join them and me, tuning in online Saturday mornings at 7:30am Eastern. I know first-hand that the guys read the chatroom during the show, so let’s give them something to talk about. Bonus points to anyone who can make Mike lose his train of thought.

P.S. – Here’s their Facebook page.

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John vs. Jesus

Called to Baptism by Lawrence OP via Flicker on a Creative Commons License

It’s a long way from John’s baptism to Jesus’. It’s a long way from “Don’t be evil” to “Blessed are the peacemakers.” John baptizes with water, but Jesus baptizes with fire. John tells us to obey the law, but Jesus writes God’s law on our hearts.

That’s why we put the baptismal font at the back of the sanctuary and the cross at the front. Baptism just gets you in the door. “Don’t be evil,” is the bare minimum. The goal is a cruciform life.

John says, “Be honest and fair.” But Jesus says, “What good is it if you are good to those who are good to you, even the pagans do that!” John’s baptism is the beginning, the work of a moment. Jesus baptism is the end, the work of a lifetime.

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Is the church a failure? (Matthew 16:18)

“If by means of its ministrations, the community round about the church is steadily becoming more Christian;

if kindness, sympathy, purity, justice, good-will, are increasing in their power over the lives of men;

if business methods are becoming less rapacious;

if employers and employed are more and more inclined to be friends rather than foes;

if politicians are growing conscientious and unselfish;

if the enemies of society are in retreat before the forces of decency and order;

if amusements are becoming purer and more rational;

if polite society is getting to be simpler in its tastes and less ostentatious in its manners and less extravagant in its expenditures;

if poverty and crime are diminishing;

if parents are becoming more wise and firm in the administration of their sacred trust, and children more loyal and affectionate to their parents,

–if such fruits as these are visible on every side, then there is reason to believe that the church knows its business and is prosecuting it with efficiency.

If none of these effects are seen in the life of the community, the evidence is clear that the church is neglecting its business, and that failure must be written across its record.

From “The Church and Modern Life”
by Washington Gladden, 1836-1918

What say you? Is Gladden’s measure a useful one? If so, how is the church measuring up? If not, how would you measure and rate the church’s effectiveness?

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